WRPR 101A 01,02 Finding A Voice: Identity, Environment, and Intellectual Inquiry
N. Lavda
MW 12:45-2:15; 2:15-3:45
This course considers students fluid relationship to identities that they examine, explore, and take on through course materials. We begin by examining how difference is perceived/obscured/challenged and/or bridged in constructions of identity. We then consider how identities exist in the physical environment and how environment affects these identities. In particular, we will look closely at the debate concerning hydraulic gas fracturing, or fracking. Haverford Colleges location in Pennsylvania, home of the Marcellus Shale and location of many fracking sites, makes this topic especially relevant. The different positions that experts have taken in the debate about fracking serve as a model, finally, for students to enter another scholarly debate within an area of interest in a possible prospective major. In this later stage of the course, students try on the identity of a major and examine how to think and write like someone in that prospective major. This course involves significant reading, writing, and research. You will learn how to move between several different kinds of writing: from writing to express yourself to writing to communicate with an audience, to take a position on a written text, to create arguments and counter-arguments, to learn scholarly research skills, to learn interview and presentation skills, and to develop your own voice through your writing and speaking in order to participate more fully in the work of intellectual inquiry. This is a first-semester course with individual tutorials that prepares students for a second semester writing seminar. Prerequisite: Open only to members of the first-year class as assigned by the Director of College Writing.

WRPR 155A001 Origin Stories: Initiations, Identities, and Indigenous Imaginations
T. Tensuan
TTH 11:30-1:00
In this course we will read a range of origin stories -- creation narratives, memoirs, alter/native accounts of settler colonialism, and trickster tales -- that delineate constructions of identity and constitutions of community with a focus on the ways in which writers and artists represent ongoing “encounters” between indigenous and imperial cultures. We will begin with a series of origin stories ranging from Eduardo Galeano’s compilation of South and North American creation narratives to Hope Nicholson’s collection of contemporary cartoonists’ takes on trickster tales that delineate the ways in which individuals and communities contend with transformative change. We will then move to a pair of memoirs – M. Scott Momaday’s The Way to Rainy Mountain and Joy Harjo’s Crazy Brave that delineate the interrelation between personal, familial, communal, and colonial histories. We will finish the semester with Thomas King’s Green Grass, Running Water and Leanne Betasamosake Simpson’s Islands of Decolonial Love – both formally inventive work that play with genres ranging from the lyric to the epic to speculative fiction as a means of offering new ways of understanding history and imagining the future. Our discussions will be organized around a set of interrelated questions: what values, concerns, and cultural points of orientation are established in and through origin stories? What role do cultural productions play in framing cultural ideologies and creating sites for reflection, contestation, and/or change? What is at stake in acts of reading, interpretation, analysis, and critical confrontation? How do we understand our own critical and material situation in these histories; what roles or responsibilities do we have as critical and creative agents?

WRPR 167A Globalization and Culture in the 21st Century
B. Hall
MW 12:45-2:15
The primary goal of this course is to challenge students as academic readers, writers and thinkers while providing support for continuous growth. We will define and explore global interconnectedness from multiple disciplinary perspectives - political, economic, etc. - but will focus primarily on various complex social and cultural dimensions of globalization including local/global tensions, Westernization, cultural borrowing, cultural imperialism, cultural exploitation, tourism, and pop culture (music, movies, etc.), as analyzed in ethnographies set in various locations around the world. Most of these locations will be outside the US, and we will include a particular case study of Japan. We will consider questions like: Is there a global village? How does the nation-state matter both more and less in a globalized world? How does globalization impact existing socioeconomic inequalities? Who benefits from increasing global interdependence and who does not, and why? This is a first-semester course with individual tutorials that prepares students for a second-semester writing seminar. Prerequisite: Open only to members of the first-year class as assigned by the Director of College Writing.

WRPR 118A Portraits of Disability and Difference
K. Lindgren
TTH 2:30-4:00

Rosemarie Garland-Thomson writes: "staring is an interrogative gesture that asks what’s going on and demands the story. The eyes hang on, working to recognize what seems illegible, order what seems unruly, know what seems strange." In this seminar we will explore visual and literary portraits and self-portraits of bodies marked by difference, bodies that often elicit stares. We will ask: What kinds of stories are told about these bodies? How do memoirs and self-portraits by people with disabilities draw on and challenge traditions of life writing and portraiture? How does this work enlarge cultural, aesthetic, and bioethical views of embodiment, disability, and difference? How do portraits of disability engage differences of gender, race, and class? Our seminar will host a visiting artist who will guide us through a digital self-portraiture project. Through close readings of essays, memoirs, paintings, and photographs, students will hone their descriptive and interpretive skills and develop their ability to craft clear and persuasive arguments. Prerequisite: Open only to first year students as assigned by the Director of College Writing. [Counts towards the minor in Health Studies and the minor in Visual Studies.]

WRPR 122A  Writing in Public Health
J. Owen
TTH 2:30-4:00

This class, subtitled “Pinpricks of Prevention”, will address the history, science and ethics of vaccination. The body’s ability to respond more vigorously to microbial infection on repeated exposure was first documented by Thucydides in 431 BCE, and early attempts to induce resistance to particular microbes by deliberately exposing subjects to infectious organisms are recorded as early as the 11th and 12th century CE. Notwithstanding its long history, and the dramatic reductions in death and morbidity from infectious disease that have resulted from childhood immunization, the practice of vaccination remains a controversial topic. Students will read selections from “The Vaccine Race” by Meredith Waldman; “Polio” by David Oshinsky; “The Great Influenza” by John Barry and “Deadly Choices” by Paul Offit. They will learn sufficient immunology during this course to understand the scientific basis of immunization and the current developments in vaccination science. During the semester, students will explore the ways in which vaccination regimens are developed and will evaluate the validity of concerns regarding the potential risks of vaccination. [Counts towards the minor in Health Studies.]

WRPR 150A001 Approaches to Literary Analysis: Narration and Self-Knowledge.
S. Finley
TTH 10:00-11:30

Paul Ricoeur’s essay on “Narrative Time” serves as a guidepost and timeline for this version of the course, as we consider the interwoven fabric of time, being, fate, and story. Ricoeur asks: Does not narrativity, by breaking away from the obsession of a struggle in the face of death, open any meditation on time to another horizon than that of death to the problem of communication, that is, not just among the living but between the living and the dead? What is essential to the transmission of a human story between generations? How do we communicate tradition in such a way as for it to become something other than a traumatic haunting, a perpetual ghost story of our lost origins, or of our original experience of being lost? We will begin with Homer’s Odyssey and read through a series of subsequent works in English, including Shakespeare’s Hamlet, a selection of poems from Wordsworth, Keats, and Emily Dickinson, Henry James's The Turn of the Screw, and Virginia Woolf’s To the Lighthouse. Small group writing tutorials will be an important component of the course. [Carries credit towards the English major.]

WRPR 150A002  Approaches to Literary Analysis:  Reality is an Activity of the Most August Imagination
C. Zwarg
TTH 10:00-11:30

The hallucination we call reality has captured the imagination of many authors, and this course explores that haunting register across a variety of literary forms. Beginning with a translation of Homers Odyssey, we will consider how theories of translation can inform our understanding of the realities with which writers contend. If we all live in language, what genres of living might emerge? How does a writer like Shakespeare help us to experience those props, especially when we need a dictionary and lots of footnotes to understand them? (Can a dictionary be read like a poem?) What is the reality at work in the novels of Jane Austen and why do people love losing themselves there? (What does it mean to lose yourself in reading?) Can the supreme fictions of Wallace Stevens help us out? Is an Emerson essay really a crazy salad? What ghosts from Homer and Shakespeare return when Derek Walcott stages the Odyssey through the haunting registers of Caribbean history? Emphasis on rereading and writing as pleasure zones for discoveries of thought. [Carries credit toward the English major.]

WRPR 150A003 Approaches to Literary Analysis: Shadow Voices: Figures of Slave Difference and Resistance in the Text
R. Rajbanshi
TTH 1:00-2:30

The narrativization of slavery has often relied on an imaginary of difference and a disguise of resistance. Slaves in ancient Greece, for example, might be described as barbarians and in medieval India as kinless, and texts from both sites flash up subversive slave tactics. Spanning several period and place specific histories of bondage, this course examines the ways in which the figure of the critically differenced slave haunts texts seemingly presenting free societies and temporalities. How do such voices offer a counter-narrative to the surface narrative? What subtle and overt means did the enslaved use to defy their circumstances? How did the logic for enslavement overlap with ontoepistemologies of difference that were reproduced? Our course inquiries help clarify the ways in which the slave figure was not only crucial to delineating the narrative trajectory of free subjects but continues to shadow, post formal abolition, emergent narratives of inequity and resistance. Supplemented by select essays and writing exercises, we begin our readings with the adaptation Bacchides of a Greek New Comedy play and Shakespeare’s The Tempest; we move to R.E. Conrad’s documentary compilation on chattel slavery in Brazil and Mary Shelley’s science fiction classic Frankenstein; and we close with Amitav Ghosh’s cross-temporal, cross-genre work In an Antique Land. Course work focuses not only on close reading and writing exercises but traces genre effects in plotting such voices. [Carries credit towards the English major.]

WRPR 150B01  Approaches to Literary Analysis: Deception, Recognition and Return
L. McGrane
TTH 10:00-11:30

How does one distinguish truth from lies, pretense from authenticity? In this course, we will read texts that depict literal and symbolic journeys to strange, unrecognizable, lands. From Homers epic, The Odyssey, to Martin Amis novel, Times Arrow, characters struggle with experiences of loss and death, misidentification, temporal distortion, and tentative rediscovery. As we read a variety of works, including tales of deception from Shakespeare, Jonathan Swift, Christina Rossetti, and Melville, we will explore narrative complexities across genres: what literary devices do authors employ to deceive, persuade, and frustrate the reader? And how can students, as writers, co-opt these techniques for their own uses? In intensive small-group tutorials and class discussions, students will hone analytical and writing skills, while navigating the shadowy spaces between fiction and history. [Carries credit toward the English major.]

WRPR 150B002 Approaches to Literary Analysis: Crossing Borders
S. Watson
TTH 2:30-4:00

How do borders structure relationships between individuals, groups, and nations? In this course, we will explore geographic, linguistic, social, and racial border crossing. Beginning with Homer’s The Odyssey and ending with Refugee Tales (2016), we will examine the boundary between home and the foreign and consider the problems and opportunities that arise when people cross national and cultural borders. In Shakespeare's Twelfth Night, we will study cross-dressing and gender performance, analyzing how characters negotiate the border between prescribed male and female behaviors and desires. Reading Aphra Behn’s Oroonoko (1688) and Nella Larsen’s Passing (1929), we will examine the construction of racial boundaries and consider what happens when individuals cross these borders. Finally, turning to Bram Stoker’s Dracula (1897), we will consider the borders between the living and the dead and the natural and the supernatural. Throughout the course we will also consider questions of translation and communication: What happens when a text is translated from one language into another or from verse into prose? How does an author communicate the experiences of a character to an audience? [Carries credit towards the English major.]

WWRPR 150B003 Approaches to Literary Analysis: Adultery, Cheating, and Plagiarism
G. Sessions
TTH 10:00-11:30

Adultery—defined perhaps most broadly as the improper mixture of two elements which do not belong together—is one of the oldest taboos that govern human behavior. It stands at the origin of nearly all ethical systems, especially those formulated through laws, religions, and politics. It is also a favorite topic of literary texts. We will examine whether this is a coincidence—how literature dispels or ignites anxiety over adultery in its various forms. Particular forms of anxiety include romantic or sexual infidelity, miscegenation, cheating, and plagiarism, the adultery of different forms of writing or intellectual property. In this investigation, we will examine more broadly how literature is shaped by the legal, religious, and political atmosphere in which it is written, in which it circulates, and in which it is read. Texts: Sophocles, Oedipu Rex; Shakespeare, Othello; Flaubert, Madame Bovary; Fitzgerald, The Great Gatsby; Roy, The God of Small Things; essays on authorship, plagiarism, and creativity by Roland Barthes, Michel Foucault, Jonathan Lethem, and Kenneth Goldsmith. [Carries credit towards the English major.]

WRPR 155B Origin Stories: Initiations, Identities, and Indigenous Imaginations
T. Tensuan
TTH 11:30-1:00

In this course we will read a range of origin stories -- creation narratives, memoirs, alter/native accounts of settler colonialism, and trickster tales -- that delineate constructions of  identity and constitutions of community with a focus on the ways in which writers and artists represent ongoing “encounters” between indigenous and imperial cultures.  We will begin with a series of origin stories ranging from Eduardo Galeano’s compilation of  South and North American creation narratives to Hope Nicholson’s collection of contemporary cartoonists’ takes on trickster tales that delineate the ways in which individuals and communities contend with transformative change.  We will then move to a pair of memoirs – M. Scott Momaday’s The Way to Rainy Mountain and Joy Harjo’s Crazy Brave  that delineate the interrelation between personal, familial, communal, and colonial histories.  We will finish the semester with Thomas King’s Green Grass, Running Water and Leanne Betasamosake Simpson’s Islands of Decolonial Love – both formally inventive work that play with genres ranging from the lyric to the epic to speculative fiction as a means of offering new ways of understanding history and imagining the future. Our discussions will be organized around a set of interrelated questions: what values, concerns, and cultural points of orientation are established in and through origin stories? What role do cultural productions play in framing cultural ideologies and creating sites for reflection, contestation, and/or change?  What is at stake in acts of reading, interpretation, analysis, and critical confrontation? How do we understand our own critical and material situation in these histories; what roles or responsibilities do we have as critical and creative agents?

WRPR 156B Good Guys and Gals? Quaker Imagery in Fiction
E. Lapsansky
TTH 10:00-11:30 

What have been the literary uses of Quaker ideas and images in fiction? How have these changed over time? Fiction-writers often use codified images such as Biblical characters, landscapes, serpents or other animals, in order to promote a certain mood or sub-text in their readers' minds. And religion is often the overt or hidden agenda for fiction-writerswith the journey through life, its concomitant challenges, and the conquest of those challenges bringing the reader to a dramatic conclusion. But Quakers, so few in number (only a few hundred thousand of us in the entire world!) dont show up in fiction very often. This is partly because early Quakers banned the writing and reading of fiction. Yet, as early as 1810, Quakers DO appear in fictionboth as authors and characters. Here on the Haverford campus, with its Quaker heritage and traditions, is housed perhaps the largest collection of Quaker novels anywhere in the worldfiction by or about Quakers, often populated with characters whose Quakerliness is designed to evoke a certain mood, message, or subtext. For some authors, Quakers became stand-ins for virtue. For others, the Quaker image is of the troublemaker, the nay-sayer, the haughty, unbending zealot. In this course we will read excerpts from an array of Quaker fiction. Then, through class discussions, written essays, and through considering each others writing, students will explore how commentators have interpreted the meaning of "Quakerness" in literature." Though this is not a history course per se, students will emerge from the course with sharpened skills in historical inquiry and research.

WRPR 178A  Beasts, Monsters and Giants:  Confronting Monsters from the Past
H. Silverblank
TTH 11:30-1:00

This seminar looks at the figure of the monster in different literary and artistic traditions, from ancient Greek literature to Gothic fiction and horror cinema. We will consider the shifting role of the monster, sometimes a source of horror, of reverence, of disgust, of humor, and sometimes even a source of endearment. We will ask: How do monsters function differently when they appear in different genres and different environments? How do monsters engage with questions surrounding the processes of artistic and creative production? What is the relationship between ancient myths of monstrosity and modern ones? To answer these questions we will survey a wide range of sources, including selections from Homer's Odyssey, Hesiod's Theogony, Aeschylus’ Oresteia, Horace's Ars Poetica, Ovid's Metamorphoses, Mary Shelley's Frankenstein: The Postmodern Prometheus, Bram Stoker's Dracula, Tod Browning’s Freaks, Ridley Scott’s Alien, Toni Morrison’s Beloved, and Anne Carson’s Autobiography of Red. [Counts towards the major in Classical Culture and Society.]

WRPR 179B 01, 02  Time After Time:  Queer Pasts, Presents, and Futures
E. Blake
TTH 10:00-11:30; TTH 1:00-2:30

If “having a gay old time” used to simply mean “celebrating,” what might it mean now to have a queer time, to live in queer times, or to experience time queerly? And is it still fun? This course introduces students to the many ways queer lives and theories challenge normative conceptions of linear time. We will encounter queers feeling backward, growing sideways, and refusing normative futurity as we travel through the centuries with Virginia Woolf’s Orlando, explore the post-apocalyptic world of Torrey Peters’s Infect Your friends and Loved Ones, and locate the classical past within the contemporary poetics of Anne Carson. Reading theorists such as Lee Edelman, Kathryn Bond Stockton, and José Esteban Muñoz, and considering topics including the chemically delayed onset of puberty among trans youth, the queer time of disability, and the “temporal drag” that Elizabeth Freeman locates in lesbian kitsch, we will also engage with film and television, case studies, and, in our discussion of kitsch, thrift store finds of our own. [Counts towards the concentration and minor in Gender and Sexuality Studies.]

WRPR 181A001 The Genius of Mozart
M. Gray
MW 12:45-2:15

What is (a) genius? A person or an attribute? Human or divine? Does the artist control it or does it control the artist? When did this concept emerge, and how has it evolved? This writing seminar considers such questions in connection with the life and works of Wolfgang Amadeus Mozart. We probe his biographies and letters for insights into the man, and we investigate what makes his music tick. All the while we cast a critical eye on the mythology of Mozart's genius, a rich tradition of anecdote, intrigue, and speculation that can be hard to separate from fact. We ask how Mozart real and imaginary has reflected and shaped ideas of genius, considering his representation in literature and film. Students hone their writing skills in a series of collaboratively revised short essays.

WRPR 182A  The American Family in Historical Perspective
E. Lapsansky
TTH 10:00-11:30

"The American family in historical perspective" will invite us to take look at a variety of family structures, behaviors, values, and stresses, as times, peoples, regions, and issues interface with our notions and realities of “family.” Including (but not limited to) Native American, Mexican, African American; Protestant, Jewish, Mormon and Catholic, North, South and West, over time, we will explore not only demographics, comparative rituals of birth, marriage, illness, disability; expectations of family/community "loyalty" vs. "individuation." While pursuing such critical concerns as immigration, migration, labor, and economy, we will also look at such topics as recreation and dietary norms, family-crisis management; "privilege" and lack thereof; and notions of education (e.g., who should get it,  what kind, and to what end?). 

WRPR 185B  Language, Power and Justice
B. Hall
TTH 2:30-4:00

This seminar explores a variety of controversies involving the use of the English language in social and cultural context. Across the course, we will emphasize the experiences and consequences of linguistic diversity for variously positioned speakers and writers. Our inquiry will engage the following questions while surely provoking new ones. How is language related to power? How does language use express or indicate a speaker’s identity? What kinds of language are stigmatized and what kinds are deemed “correct” or socially powerful, and why? What are the consequences of using standard forms in speaking and writing, and what are the consequences of using non-standard forms? How and why might speakers and writers “code-switch”, and with what social effects? In what ways is language inherently political – i.e. embedded within and constituent of unequal power relations – and how might we choose to navigate the implications of our language use? How can changes in language use both reflect and create social or political change? How might language be a tool for inclusion or empowerment for marginalized communities, or a tool for seeking social justice? [May count towards the concentration in Peace, Justice and Human Rights.]

WRPR 186A  Reinventing Quakerism:  Rufus Jones, Henry Cadbury and the Rise of Quaker Liberalism
D. Watt
TTH 1:00-2:30

Quakerism isn’t stable.  It varies from generation to generation. The form of Quakerism that is mostly closely associated with Haverford College today is, for example, quite distinct from the sort of Quakerism that was connected to the college in 1970s.   That variety was Quakerism was, in turn, quite distinct from the one that was connected to Haverford a century earlier.  There is a real sense in which Quakerism was reinvented in the late nineteenth and early twentieth centuries. Students in the course will examine some of the changes that Quakerism underwent between the 1870s and the 1970s by examining the writings of two Haverfordians: Rufus Jones (1863-1948) and Henry Cadbury (1883-1974). Both men tried to reconcile Quaker traditions with modern life and thought, but they did so in different ways.  They reached markedly different conclusions about what Quakerism had been in the past and about what it should be in the future. (May count towards the concentration in Peace, Justice and Human Rights.)

WRPR 187A Seeing Through Diaspora
Natasha Bissonauth
TTH 10:00-11:30; 1:00-2:30

This course treats migration as a political condition and considers the role of the visual in enacting and translating such realities to a larger audience. Students will assess theories of diaspora and transnationalism alongside experiences of human mobility (such as immigration but also indenture, dispossession, exilehood, and trafficking) to examine how the formal elements of artworks from the 20th and 21st centuries narrate and reshape these positionalities anew. This course will focus on themes of (un)belonging, nostalgia, resistance, collectivity, hybridity, critical utopianism, and people of color solidarity. The work of various scholars will be examined including Margo Machida, Gayatri Gopinath, José Muñoz, Cheryl Finley, Jennifer Gonzalez, Joan Kee, Huey Copeland, Courtney Martin, Rasheed Araeen, Alice Yang, Alpesh Patel, and Jane Chin Davidson.  (Counts towards the minor in Visual Studies.)

WRPR 188A01, 02 Epidemics and Society
E. Anders
TTH 10:00-11:30; 2:30-4:00

Epidemic diseases are often imagined as microscopic germs unleashing devastation as they traverse the globe. But epidemics are not merely biological phenomena; they are shaped by society, culture, and popular representation. As historian Charles Rosenberg has argued, epidemics often take on “the quality of pageant—mobilizing communities to act out propitiatory rituals that incorporate and reaffirm fundamental social values and modes of understanding.” How do individuals and the media construct narratives to make sense of epidemic outbreaks? How do cultural assumptions, political ideologies, and popular representations influence medical, social, and governmental responses to epidemics? This writing course examines cultural responses to epidemics, considering how ideas about race, class, gender, sexuality, and national identity inflect responses to disease outbreaks; the social and cultural implications of outbreak narratives; and the ways in which responses to epidemic disease both reflect and constitute the boundaries of political communities. Guided by these questions, students will develop their skills in close reading, clear writing, and crafting effective arguments. Readings will emphasize historical primary sources, and may include newspaper and other popular accounts, medical articles, and documentary films.  [Counts towards the minor in Health Studies.}

WRPR 189B01, 02  Health and the City
E. Anders
TTH 10:00-11:30; 2:30-4:00

This course examines the modern history of cities as sites of public health concern and intervention. Since the early nineteenth century, European and American cities have faced health challenges exacerbated by the epidemiological, ecological, and social consequences of rapid urbanization, industrialization, and social dislocation. City dwellers have been threatened by factors ranging from epidemic disease and poor sanitation to overcrowded slum housing and the prevalence of pests, problems that were complicated by social, political, and economic factors such as pervasive poverty, racial segregation, distrust of immigrant populations, and limited government resources. Students will be asked to think historically about a set of core questions and themes: how certain urban problems have attracted attention from health officials while others remain obscured or are seen as matters of private responsibility, how particular urban spaces come to be conceptualized as sites of medical concern while others remain invisible or neglected, how local social, political, and economic forces influence and shape public health interventions, and what it means to practice “public health” as a distinct domain of action, expertise, and authority. Guided by these questions, students will develop skills in close reading, clear writing, and crafting effective arguments. Readings will emphasize historical primary sources such as medical texts, public health reports and pamphlets, newspaper accounts, educational films, and legal documents. [Counts towards the minor in Health Studies.]

WRPR 191B001 Constructions of Race and Ethnicity in the Classical World
M. Evans
TTH 2:30-4:00

This course explores the many ways Greeks and Romans thought about race and ethnicity and considers how that thinking remains influential today. By studying ancient literary texts and artistic works, we will examine how categories of race and ethnicity are constructed and presented in Greece and Rome. Our case studies will draw from a wide range of ancient texts, including the works of Homer, Herodotus, Aeschylus, Aristotle, Vergil, Caesar, Tacitus and Plutarch. Key topics will include attempts to deal with “otherness”; ideas about racial origins; theories concerning human difference; notions of ethnic superiority; and the role of geography, biology, genetics, language, religion and culture in ethnic differentiation. We will consider how the Greeks and Romans viewed the many people they encountered, including those of Africa, Gaul, German, Britain, Persia, and Judea. Although many of our sources present a decidedly Greek or Roman perspective of other people, we will try to understand the perspectives of “the other” wherever possible. We will complement our readings of primary sources with modern scholarship on critical race theory to make distinctions between ancient models of race and ethnicity and modern ones, as well as identify their points of continuity and convergence. In that way, we can better understand how the Greeks and Romans recognized the varieties of humanity in the world as they knew and it and consider how these perceptions still resonate today. [Counts towards the major in Classical Culture and Society.]

WRPR 192B01, 02  Photography and Empire
N. Bissonauth
TTH 10:00-11:30; 1:00-2:30

Given photography’s emergence at the zenith of empire, what kind of historical narratives and representations has photography legitimized? Beginning with the medium’s inception in mid-19th century to the rise of contemporary art and its feverish engagement with archival material, this course maps the impact of colonial ideology on documentation, style, and aesthetics. This course will also attend to how the photographic medium can undermine such power dynamics. Specific themes include self-fashioning, regimes of cultural and national memory, indenture, vernacular practices, and popular imagery. Texts are drawn from various fields – art history, anthropology, postcolonial thought, ethnic studies, and area studies. Notable thinkers include M. Alloula, C. Pinney, R. Morris, Z. Chaudhary, S. Hall, M. Rosler, K. Mercer, K. Strassler, T. Garb, and O. Enwezor. And finally, this course addresses events or episodes in recent history that relate to empire and photography such as the Vietnam War and 9/11. [Counts towards the minor in Visual Studies.]

WRPR 193B Slavery in Ancient Greece and Rome
M. Evans
TTH 10:00-11:30

According to the ancient historian M. I. Finley, there have been only five genuine slave societies, and two of them were ancient: those of classical Greece and Rome (the other three are the United States, the Caribbean and Brazil). Slavery was deeply woven into the fabric of everyday life in both societies, since it functioned as the key principle of social organization and the dominant mode of production. This course will explore slavery as a social, political, legal, economic and cultural institution in both the Greek and Roman worlds. In order to consider the impact of slavery on state and society in ancient Greece and Rome we will reflect on a number of topics, including the origins of slavery; the sources, number, legal status and treatment of slaves; ancient attitudes towards slaves and slavery; the family life of slaves; the many forms of slave labor; slave revolts and resistance; representations of slaves in literature and art; the archaeology of slavery; and manumission and freedom. We will also consider slavery in the American south to help us situate ancient slavery in a broader historical context. The class is partly lecture-based, but will be conducted largely in the manner of a seminar, with plenty of room for discussion. [Counts towards the major in Classical Culture and Society.]