Religion
221a, F'09
TTh 10:00-11:30
Office hours: By appt. [x1028; amcguire@haverford.edu]
Women and
Gender In Early Christianity
Focus for
Fall 2009: Eve, Mary, and Mary Magdalene
in Early Christian Traditions
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The Morning of the
Resurrection (1882)
Sir Edward Burne-Jones
(1833-1898)
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Images of Eve, Mary, and
Mary Magdalene in the History of Art
Syllabus and Course Information
-
Course
Description: An examination
of the representation of women and gender in the New Testament and other
early Christian texts, with attention to their historical and contemporary
significance. In this course we'll employ a variety of methods (feminist,
literary, historical, socio-cultural, theological) to explore the
variety of early Christian views of women and gender. A special
focus for Fall 2007 will be the varying representations of 3 female
figures who have played important and varied symbolic roles in the
history of the Christian tradition: Eve, the 'mother of the living'
(Genesis 2-3); Mary, the mother of Jesus; and Mary Magdalene, female
disciple and witness.
Course Requirements:
- Careful
reading of all assigned texts, weekly Blackboard postings, and
participation in class discussion (30%).
- This is not a lecture course. All
students are expected to come to class ready to participate in
discussion.
- Half
the class will post on Blackboard a 2-3 paragraph analysis of
some aspect of the reading for class by 9 p.m. the Monday night
before every Tuesday class; the other half will post by 9 p.m.
the Wednesday night before Thursday's class, starting the second
week of the semester.
- These
postings should offer close analysis of a particular passage
in the primary
source readings assigned for class, or they should raise
critical questions about secondary sources (the writings of contemporary
scholars). Students who have written for class may be asked to
share an observation or a question about the material for class
discussion. All students are expected
to read the postings for both Tuesday and Thursday before class.
- Two
Essays of 5-6 pages each (40%), due 10/8 and 12/4.
- A
final research paper of 12-15 pages (30%). Proposals due
in class (date tba). Annotated bibliography and outline due; 5-page
draft due last week of class.
Required
Textbooks:
- Ross Kraemer
and Mary Rose D'Angelo, Women and Christian Origins
- J. Lynch,
Early Christianity: A Brief History
- Patricia
Cox Miller, Women in Early Christianity
- Bonnie
Thurston, Women in the New Testament
- Karen L.
King, The Gospel of Mary of Magdala.
- Bible.
New Revised Standard Version.
- Additional
Readings will be available at the web site, on reserve, or in class.
SYLLABUS OF READINGS
I. Women and Gender in the New
Testament: The Gospels and Letters of Paul
Week
I: The
Cultural and Social Contexts of Early Christianity
T, 9/1 Introduction
to the Course: Women and Gender in Early Christianity and in Contemporary
Scholarship
Th, 9/3: From Jesus Movement to Constantine: the Cultural and Social Contexts
of Early Christianity
Readings for
Week of 9/1-3
- Handout, first
class
- J. Lynch, Early
Christianity, chapters on Jesus and the Jewish Context of the Jesus Movement,
1-23
- Kraemer/D'Angelo,
Introduction, Women
in Christian Origins (WCO), 3-10
- First reading
of The Gospel of Mark 1-8
- Recommended:
Fiorenza, "Remembering the Past in Creating the Future," Bread
Not Stone, Part
1, Part
2
- Topics for
Class Discussion
- Consider
the issues and debates in early Christian studies discussed by Kraemer/D'Angelo.
Which of these seem most relevant to the issues you want to see discussed
in the course?
- Examine
closely the references to women in the Gospel of Mark. How are these
women characterized? What roles do they play? How does their representation
and/or characterization in GMark relate to the gospel's characterization
of the male disciples of Jesus (the 12 and others.
II:
Interpreting Stories about Women in the Gospel of Mark; Gender, Characterization,
and Narrative Themes as Categories of Analysis
Text for
the week of 9/8-10: The Gospel of Mark
- T, 9/8
Reimagining the Jesus Movement and Stories about Women in the Gospel
of Mark 1-8
- Gospel of Mark,
focus on chapters 1-8
- Thurston,Women
in the New Testament (WNT),1-29
- Ross Kraemer, "Jewish Women and Christian Origins: Some Caveats," WCO,
35-49
- E. S. Fiorenza,
"The
Jesus Movement as a Renewal Movement within Judaism," In
Memory of Her,
105-130 [pdf linked here]
- Topics
for Discussion and Postings on Blackboard for Tuesday's class:
- Consider
Fiorenza's reconstruction of the Jesus movement, especially with
respect to her understanding of Jesus' proclamation of the Kingdom
(basiliea). What would it mean for a woman or a man to follow
Jesus as a disciple and his proclamation, according to Fiorenza?
How similar is Mark's presentation of Kingdom and discipleship
to Fiorenza's? How are they different?
- Consider,
for example, stories about such apparent 'insiders' as Jesus'
family (Mark 3:31-35) and the disciples (Mark 4 and throughout)
in relation to stories about apparent outsiders, such as the
women with the flow of blood (Mark 5:25-43) and the Syrophoenician
woman(Mark 7:24-30).
- Analyse
one or more of the stories about women in GMark 1-8 in relation
to the category of gender. In what ways do these stories reflect,
reinforce, challenge, or subvert traditional constructions of
male and female difference?
- Th, 9/10:
Stories about Women in the Gospel of Mark 1-16
- Reread the
entire Gospel of Mark; note the difference between the 'original' ending
of Mark at 16:8 and the longer ending (16:9-20)
- Mary Rose D'Angelo, "(Re)Presentations
of Women in the Gospels: John and Mark," WCO, 129-149 (Focus on
her discussion of GMark
- Thurston, WNT,
62-78
- Topics
for Discussion and Postings on Blackboard for Tuesday's class:
- Reread the
entire Gospel of Mark closely with careful attention to the gospel's
depiction of the disciples of Jesus and of the women who interact with
him. Compare the disciples' failure to 'hear' and 'understand' Jesus
(Mk 4:10-13, 4:40-41; 6:17-29; 6:47-52; 8:14-21, 8:31-33; 9:30-35;
10:32-37, etc.) with the responses of various women depicted in the
text - from the women with the flow of blood and the .Syrophoenician
woman to the woman who anoints Jesus at Bethany (14:3-9), and the women
at the cross and the empty tomb (15:40-16:8).
- Consider
the stories about women, the disciples, the family of Jesus,
and other social groups in GMk in relation to the larger themes emerging
in the gospel - e.g., the "good news [gospel] of the Kingdom of God," the
identity of Jesus, and various tensions, e.g., between secrecy/hiddenness
and openness/revelation; between faith/understanding
and unfaith/misunderstanding; and between insiders and outsiders? How
are we to read the stories about women in GMk 1-6 in relation to these
themes and tensions in the text?
- Choose one
story and develop your own interpretation or retelling of the story
to share with the class.
III-IV: Interpreting
Stories about Women in the Gospel of Luke-Acts: Luke's Depiction of
Mary the mother of Jesus, Mary Magdalene, and Women in the Early Church
Text for
week of 9/15-17: The Gospel of Luke
- The Gospel of Luke - focus on passages
listed below, esp. Lk 1-3, 7:36-8:3; 10:38-42, 11;27-28, and 23:49-24:12.
- D'Angelo, "(Re)Presentations
of Women in the Gospel of Matthew and Luke-Acts," WCO, 171-191 (focus on analysis
of Luke
- Judith Hallett, "Women's
Lives in the Ancient Mediterranean," Women & Christian Origins (WCO),
13-34
- Lynch, Early
Christianity, The Greek and Roman Context of Early Christianity, 24-36
- Synoptic Comparison of the Empty Tomb and
Resurrection Appearances
Mary Rose D'Angelo, "Reconstructing
'Real' Women from Gospel Literature: The Case of Mary Magdalene," WCO, 105-28
Recommended for further reading:
Commentaries on Luke in The Women's Bible Commentary and Searching the Scriptures.
Vol. II (r).
- Topics for
T, 9/15: Women in the Gospel of Luke, First Reading; Focus on Luke's
depiction of Mary the Mother of Jesus:
- Read the Gospel of Luke 1-10 with careful
attention to women who play a role in the narrative and women who
appear in the sayings/parables of Jesus. Compare with GMark. Consider,
for example: Elizabeth, Mary, Anna (Lk 1-3); the woman who anoints
Jesus (Lk 7:36-50); Mary Magdalene and others from Galilee (8:1-3);
Jesus' saying on his mother and brothers (8:19-21) Jairus' daughter
and the hemorrhaging woman (8:40-56); and Mary and Martha (10:38-42).
- Compare closely the context and features
of Mark's story of the anointing woman (Mark 14:3-9) with Luke's
story of the woman who anoints Jesus in Luke 7:36-50.
Topics
for Th, 9/17: Interpreting Stories about Women in the Gospel of Luke: Focus
on Mary Magdalen and the Women at the Empty Tomb
- Continue your reading and analysis of
stories and sayings about women in Luke, with particular attention
to the relation between the structure and themes of Luke (the role
of the Holy Spirit; prophecy; repentance and forgiveness) and its stories
about women. Consider: 1) stories about women (esp. the woman bent
over inn 13:10-17 and women at the crucifixion and the empty tomb in
23:49-24:12) and 2) women/gender in sayings of Jesus: Jesus' saying
on what is blessed (11:27-28); on division in households (12:49-53);
the parable of the lost coin (15:8-10); the parable of the widow and
judge (18:1-8); on marriage and resurrection (21:27-40); the daughters
of Jerusalem (23:27-31).
- Choose one story and offer a reinterpretation
of the story within its literary, historical, or theological contexts
in Luke.
- Use the PDF documents on the crucifixion,
empty tomb and resurrection narratives in the 4 gospels to analyse
more clearly what Luke does with this material. What do you make of
the differences in Luke's version of these stories. Be especially attentive
to the differences between their respective references to Mary Magdalen
(Luke 8 and 24 and parallels).
T,
9/22 and Th 9/24: Women in Acts of the Apostles and in the Letters of Paul
Texts for Week
of 9/22-24:
- Acts of the
Apostles,
- Paul's Letters
to the Galatians &
1 Corinthians [quick reading]; Romans 16 [close reading for evidence
of women]
- Lynch, Early
Christiantiy, The Jesus Movement in the First Century, 37-50
Topics
for T, 9/22 Women in Acts of the Apostles
- Continue your
reading and analysis of stories and sayings about women in Acts of the
Apostles, with particular attention to the relation between the structure
and themes of the Gospel of Luke (the role of the Holy Spirit; prophecy;
repentance and forgiveness) as well as newly emerging themes in the Acts
of the Apostles. Pay particular attention to the relative absence of named
women in Acts' accounts of the early church in Jerusalem and in the early
missionary movement. Also note the stories about named women, including
the couples: Ananias and Sapphira, Prisca and
Aquila, and also such women as the prophesying daughters of Philip. What
has happened to Mary Magdalene and other 'prominent' women of GLuke?
- Choose one story
and offer a reinterpretation of the story within its literary, historical,
or theological contexts in Acts.
Topics
for Th, 9/24 Introduction to Women in the Pauline Communities
- Read Gal.
and 1 Cor. quickly to get a sense of issues relating to women, gender, and
sexuality (Focus on Gal. 3:28, 4:21-31; 1 Cor 7 and 11)
- Read Romans 16
for evidence of women in the Pauline communities
Weeks
V-VI, 9/29, 10/6, 10/8: Women
and Gender in the Communities and Letters of Paul
Readings for
weeks of 9/29-10/8
- Galatians; 1 Corinthians, focus on chapters
5-7, 11, 14-15; Romans 16
- A
Chronology of Paul's Life and Letters
- Genesis 1-3;
Language of Genesis 1-3; focus on Genesis 1:26-27
- M. MacDonald, WCO, "Reading Real Women
through the Letters of Paul," 199-218
- E. Castelli, "Paul
on Women and Gender," WCO,
221-233
- Topics for
T, 9/29 "There is No Male and
Female; For You Are All One in Christ" (Gal. 3:28)
- What is
the central message of Paul's "gospel" according
to Galatians? What is the relation between Paul's theological claims
about covenant inheritance and his statements about women? Consider
especially Gal. 3:28-29 and 4:21-31.
- What is the significance of differences
based on ethnicity (Jews and Greeks), social class (slave and free),
and gender (male and female), according to the Paul of 1 Corinthians?
Compare and contrast with the persepctives of Gal. 3:28-29.
- Examine
Romans 16 for evidence of women at work in the Pauline mission. Evaluate
MacDonald's arguments on the roles of "real woman" in Pauline churches.
-
- Th, 10/1
No Class - Mary Magdalene Lecture at Marquette University, "Mary
Magdalene as Disciple, Witness, Icon"
- Those scheduled
to post on Thursday, 10/1 should post for this week under 9/29 on
the Discussion Board
- Topics for
T, 10/6 and Th 10/8 Sexuality and Gender Issues in Corinth: Marriage
and the "Body" in
Pauline Christianity
- How does
Paul's argument about the relation between the individual and communal "Body" in
1 Corinthians affect his position on sexual matters in Corinth? How
does his view of the impending End (eschaton) have on his views of
marriage, sexuality, and the community?
- Analyse the uses of Genesis 1-3 in the
language and arguments of Gal. 3:28 and 1 Corinthians 11. What evidence
do you see of ancient constructions of gender in the interpretation
of Genesis 1-3 and the argument of 1 Corinthians 11?
- Compare
Gal. 3:28 with the similar formula in 1 Corinthians 12. What do you
make of the differences of wording and context?
- Th,
10/8, Paper #1 Due by 4 p.m. in Gest, second floor. Guidelines
for Essay 1
FALL
BREAK, 10/10-10/18
Week
VII, 10/20 & 10/22: Women
and Gender in the Pauline and Post-Pauline Communities
- Readings for
10/20 & 10/22
- Review Pauline
readings from before Break, esp. Galatians 3:28 and 1 Corinthians 7,
11
- Colossians
and Ephesians, special focus on Col. 3:18-4:1, Ephesians 5:21-33 (the
household codes)
- 1 Timothy (focus
on references to women, esp. Eve in 1 Tim 2:8-15); See also 2 Tim and Titus,
especially for references to widows and wives
- Patricia Cox
Miller, Women in Early Christianity, "Women's Roles in the Church,"
15-39; 49-68, 251-286 -- Many of these sources are quite a bit later; read
quickly for references to the letters of Paul and the larger Pauline corpus
to see how these letters were interpreted to shape and restrict the roles
of women in the early Church
- Genesis
and Gender: Pay attention especially to the different interpretations
of the notion of the Human Being (ha-adham, anthropos) created in the
image of God (Gen. 1:26-27) and the account of the creation of the earth
creature and its division into man and woman (Hebrew ish and ishsha;
Greek aner and gyne).
- MacDonald, "Early
Interpreters of Paul on Women and Gender," WCO, 236-251
- Topics for
T, 10/20 (Contd.) Sexuality and Gender Issues in Pauline Christianity:
Authentic Paul and the Pauline Corpus
- How does
Paul's argument about the relation between the individual and
communal "Body" in
1 Corinthians affect his position on sexual matters in Corinth?
How does his view of the impending End (eschaton) have on his views
of marriage, sexuality, and the community?
- Analyse
the uses of Genesis 1-3 in the language and arguments of Gal. 3:28
and 1 Corinthians 11. What evidence do you see of ancient constructions
of gender in the interpretation of Genesis 1-3 and the argument of
1 Corinthians 11?
- Compare
Gal. 3:28 with the similar formula in 1 Corinthians 12. What do you
make of the differences of wording and context
- Topics for
T, 10/20 and Th, 10/22 The Legacy of Pauline Tradition: The Household
Codes and Pastoral Letters
- Analyse the construction of social relations
in the household codes of Colossians and Ephesians. Compare with
what we know of social roles, especially those associated with class
and gender in the Pauline communities.
- Compare
and contrast the interpretation of Genesis 1-3 in 1 Timothy with
that of Gal. and 1 Corinthians (and see also Romans 5). What do you
make of the similarities and differences in general, and between
1 Corinthians 11 and 1 Timothy 2.
Week
VIII, 10/27-10/29: The Acts of Paul and Thecla: The Ascetic Paul
and the Idealization of Female Virginity
For T, 10/27
and Th, 10/29: The Acts of Paul and Thecla
- The Acts of Paul
and Thecla, in Patricia Cox Miller, Women in Early Christainity,
155-180
- Margaret MacDonald,
Rereading Paul: Early Interpreters of Paul on Women and Gender, Women
and Christian Origins, 236-253
- Lynch, Early
Christianity, "Roman Society and the Christians," 79-90
- Miller, Women
in Early Christianity, on Martyrs and Asceticism, 40-46; skim sections
on Virginity and Asceticism for now, 69-250
- Review Francine
Cardman, "Women, Ministry, and Church Order," WCO, esp. 301-02
- Nancy
A. Carter, "The Acts of Thecla: A Pauline Tradition Linked to
Women
- Thecla
Links
Week
IX, 11/3- 11/5: Women
and Gender in the Gospel of John; Logos and Sophia; The Mary's of the
Gospels of John
Topics for T,
11/3 and Th, 11/5 Women and Gender in the Gospels of John; Logos
and Sophia; "Mary" in
the Gospels of John
- For Tuesday,
11/3
- Gospel of John, Read the entire Gospel
of John closely with careful attention to: 1) the conception of Jesus'
preexistence as Logos of God and 2) the women who play an important role
in the story: Focus on: Mary at the wedding in Cana (2:1-12); the Samaritan
woman at the well (John 4:7-42); Mary, Martha, and Lazarus (11:1-53); the
woman who anoints Jesus (12:1-8; here: Mary of Bethany; compare with Mk
14:3-9 and Lk 7:36-50); Mary at the cross (19:25-27); Mary Magdalene at
the cross and outside the empty tomb (19:25, 20:1-18).
- WISDOM
Literature: Proverbs
8 (look for passages on personified Wisdom), Wisdom of Solomon (skim
for images of Wisdom personified; select 1-3 passages that correlate to
ideas about the Logos in Gospel of John 1)
- E. Schuessler
Fiorenza, "The
Gospel of John," In
Memory of Her, 323-334.
- D'Angelo, WCO, 129-137, 145-146
- Topics
for Th, 11/5
- Focus on the connections between Wisdom in Jewish Wisdom literature
(Proverbs and Wisdom of Solomon) with Hebrew texts
- What do you make of the differences between John's presentation of Jesus'
ministry, teaching, and interactions with women in comparison to the Synoptic
Gospels?
- What is the
significance of John's account of the women at the cross, empty tomb,
and the resurrection appearances.
- Analyse closely
John's depiction of Mary Magdalene. Compare with those in the Synoptic
gospels, especially with the accounts of Mary Magdalene at the empty
tomb. What are the most significant implications
of GJohn's more detailed account of the resurrection appearance to Mary
Magdalene?
Week
X-XII, 11/10- 12/3: Mary Magdalene and Female Imagery
in Non-Canonical Gospels: The Gospel of Thomas, Gospel of Mary,
and the Gospel of Philip; Female Images for the Divine: Sophia,
Thunder, the Divine Mother and Father
T, 11/10: Women
and Gender in The Gospel of Thomas and The Hypostasis of the Archons; Interpretations
and Retellings of Genesis 1-3
-
The
Gospel of Thomas, Focus on Sayings 22 and
114, and other allusions to Genesis (review Genesis
and Gender handout); Pick out all passages in which female
characters or imagery appear
- A. McGuire, "Women,
Gender and Gnosis in Gnostic Texts and Traditions," WCO, 257-299.
- The
Gospel of Thomas Home Page - for more background on the
text. Please note: Scholars debate whether or not the GThomas
can be called "Gnostic"
- Lynch, Early Christianity, "Christian
Diversity in the Second and Third Centuries,"
54-61, and The Emergence of Proto-Orthodoxy, 62-78
- The
Hypostasis of the Archons, from The Nag Hammadi Library in English,
trans. by Bentley Layton
- For further background
on the Nag Hammadi texts, see
- The
Nag Hammadi Library Page, Gnostic Society
- The
Noncanonical Home Page
Topics
for Discussion, 11/10
- Compare
and contrast the representation of Jesus' teachings on the Kingdom
of God in the Gospel of Thomas with the NT Gospels.
- What
is the relation between creation and salvation in GThomas? Consider,
for example, the text's references to Adam and other imagery drawn
from Genesis 1-3. How do the figures of Adam and Eve fit into the
religious worldview of GThomas?
- What is
the relation between gender and salvation in the Gospel of Thomas?
Analyse the tension between Gospel of Thomas 22 and 114, as well
as other references to male and female.
- The Hypostasis
of the Archons from Nag Hammadi offers a radical retelling of Genesis
from the perspective that the Creator God is not the true God. Notice
the sharp distinction between Ialdabaoth vs. Incorruptiblity and
the Divine Spirit, and think about the implications of this revisioning
of the God who gives the command not to eat of the tree of knowledge
(gnosis). How does this
text's reinterpretation of Genesis affect its representation of
Eve and her daughter Norea? What impact is this likely to have had
on the roles of women in the communities that read this text?
- How do the
various manifestations of the divine in HypArch relate to the Jewish
and early Christian conceptions of Sophia and Logos?
- What is the
significance of Norea's epithet as "The VIRGIN whom the Forces
could not Defile"?
Th, 11/12
and T, 11/17: The Gospel of Mary and the Gospel of Philip
Th,
11/19 The Gospel of Philip and Valentinian
Conceptions of Gender and Salvation
The
Gospel of Philip
Topics
for Discussion of GPhilip, Th 11/19
- Analyse
the conception of salvation as a restoration of unity in the
Gospel of Philip. Analyse GPhil's use of Genesis 1-3 in establishing
its paradigms of creation and salvation.
- How
does Mary Magdalen figure in this gospel? Compare and contrast
with the NT gospels, GThomas, and the Gospel of Mary
- There has been
much debate about the meaning of the "Bridal Chamber" in GPhilip. It
has been argued that the "Bridal Chamber" refers to:the divine realm
of male-female syzygies [pairs]; the state of salvific union; a ritual
of salvific and spiritual union or completion; a ritual of sacred sexual
intercourse; marriage; the spiritual culmination of all the sacraments/rituals
the GPhilip refers to; all of the above. How do you interpret the imagery
of the "Bridal Chamber" in GPhilip?
Readings,
T 11/24: Female Images of the Divine: Sophia and Thunder
11/24
-- Due in class: A one-paragraph proposal for
your final research project, with bibliography of primary sources
and 3-5 secondary sources (articles and/or books).
Thanksgiving Break
Week
XIII, 12/1-3 "Mother of the Living" or "Devil's
Gateway": Genesis 1-3 as a Site of Contention in
2nd-3rd Century Christianity; Images of Eve, Virginity, and
the Female Martyr
T,
12/1 Tertullian and the "Church
Fathers" on
Genesis 1-3
- Tertullian, On
the Apparel of Women, esp. Introduction
- Patricia
Cox Miller, Timeline, Women in Early Christianity, 326-27
- Elizabeth
A. Clark, " Ideology,
History, and the Construction of 'Woman in Late Antique Christianity "
- Miller,
287-306
- Lynch, Early
Christianty, "Christian Intellectuals," 91-104; "Proto-Orthodox
Christian Communities in the Third Century," 105-120
- Compare
the representations of Genesis 1-3, Eve, and their implications
for conceptions of "woman" in Tertullian, in passages
from the New Testament (esp. 1 Corinthians 11 and 1 Timothy)
that we've read; GPhiip; Thunder, HypArch; Tertullian; and the "Patristic" writers
discussed in Clark's essay
- Compare
and contrast the representations of EVE in HypArch with those found
in the Pauline literature and in Tertullian
- The
Passion of Perpetua, online at the Medieval Sourcebook
(above)
- Review
Lynch, 79-90 on Roman Society and the Christians
- Miller,
review 40-46 on Martyrs
- Gaile
Corrington Streete, "Women as Sources of Redemption and Knowledge
in Early Christian Traditions," WCO, 330-354.
- Recommended
for further reading: Patricia Cox Miller, "Perpetua
and Her Diary of Dreams," Dreams
in Late Antiquity: Studies in the Imagination
of a Culture,
Princeton University Press, 1994
- Also
Recommended for further reading:
- Carolyn
Osiek, "Perpetua's
Husband," Journal of Early Christian Studies
- See
also Joyce Salisbury, Perpetua's
Passion
F,
12/4, Paper #2 Due by 3 p.m. in Gest, second floor. Guidelines
for Essay 2
Week
XIV, 12/8-12/10: The Legacy of Women and Gender in Early
Christianity: Images of Eve, Mary, Mary Magdalene, and other early Christian
women in Contemporary culture
Preparation
for T, 12/8: No new readings - Bring in (or send electronically to me
for posting on Blackboard) at last one representation of Eve, Mary Magdalene,
or Mary in Contemporary Culture to Share with the Class
Preparation
for Th, 12/10: No new readings - Prepare a very short summary and presentation
on your final project
- Each
of you will have the opportunity to present on your final
projects for the course. Come prepared to help one another refine and
advance your approaches to the material.
- Due in class:
5-page draft, annotated bibliography, and
outline of final paper
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