Personal Statement
As my graduate training occurred both within and across the disciplines of literature, history, and anthropology, I have tried always to respect disciplinary boundaries while exploring productive intersections between them, intersections now encouraged in the field of literary studies.

In my first job at Reed College, I taught simultaneously as a member of the English department and as a member of the Humanities Program. Teaching the emergence of disciplinary thought in ancient Greece through epic poetry, drama, history, and philosophy proved an extraordinary preparation for studying the practice of everyday life across the centuries. At the same time, the range of courses I taught fostered a fascination with canonical and non-canonical ways of reviewing the past.

Though facing the challenges of a marriage between two English professors in a bustling and competitive profession (I married my graduate school sweet heart) I have been fortunate to shift teaching positions several times. While in transition from one location to another, the relationship between Margaret Fuller and Ralph Waldo Emerson became the focus of a year-long Mellon Fellowship granted to me by Harvard University. While there, I framed the central theoretical dimensions of my book, Feminist Conversations: Fuller, Emerson, and the Play of Reading (Cornell University Press, l995). In my view, Fuller's skill as a translator became the operative metaphor for her skill as a cultural critic. My research for this project incorporated all the sources normally used by a biographer (journals and letters) even as the primary interpretive emphasis remained the published works of Fuller and Emerson. Choice selected Feminist Conversations as one of its Outstanding Books for l995.

Long before completing Feminist Conversations, I had begun developing courses in American literature which brought together traditions previously kept separate, notably those involving African-American and Anglo-American texts. This focus, begun at Reed, enabled me to teach a Residential College Seminar sponsored by Branford and Davenport Colleges at Yale University one spring, where student interest in the topic was quite high. From the experience of that one seminar I wrote and published an article on Uncle Tom's Cabin which has since been anthologized in the Norton Critical Edition of Stowe's work.

When I arrived at Haverford, I found student interest in these matters equally strong and began teaching similar courses. With its Quaker background and emphasis on social justice, Haverford affords a unique opportunity to explore this direction in my work as a teacher and scholar. Over time, my design and participation in both student and faculty seminars has informed my scholarly concern with the vital if vexed conversation between black and white authors in the United States, the subject of my next book, tentatively titled The Awful Rehearsal: Trauma, Terror, and Black Reconstruction.

In Feminist Conversations, I explored the importance of Margaret Fuller’s influence over Emerson by recasting the idea of influence itself. Emerson’s abundant address to Fuller throughout his journals, letters, and essays not only helps to recover Fuller from her critical obscurity but also opens to view the broader register of Fuller’s comparativist training. Increasingly my focus on translation as it functions in comparative readings of culture led me to trauma theory, in part because recent work builds upon subtle transformations of translation theory. Thus, for example, Jean Laplanche, whose new foundation for psychoanalysis entails a revision of Freud’s seduction theory through translation, provides a particularly useful source for imagining a new foundation for U.S. literary history. I’ve begun to articulate the value of trauma theory for a revision of our literary history in several recent essays.

Working with psychoanalytic theories it was inevitable that I would discover how my engagement with this material emerged from the bumpy history we call “the sixties." My investment in that moment (experienced at once too early and too late) motivates my immersion in the recent scholarship on trauma theory. My research has been enhanced by participation in several Humanity Center and Tri-College faculty seminars and in a reading group with senior members of the Philadelphia Association for Psychoanalysis (now the Psychoanalytic Center of Philadelphia).

Over the last several years, I have attended many conferences, delivering papers and exposing myself to a range of approaches to trauma and cultural history. Several years ago, I served as representative to the MLA Delegate Assembly for the Division dedicated to Psychological Approaches to Literature. More recently I have served on the Board of Supervisors for the English Institute at Harvard University.

Curriculum Vitae
Education:
Ph.D., American Civilization, Brown University, l98l
A.B., American Culture, Mount Holyoke College, l972


Employment:
Haverford College, Associate Professor of English, 1993,
Chair of English Department l999—2002. Assistant Professor of English l988-1992;
Harvard University, Mellon Faculty Fellow, English, l986-87
Yale University, Visiting Lecturer (English), spring l986, Branford and Davenport Colleges
Reed College, Instructor of English and Humanities, l979-1981, Assistant Professor of
English and Humanities, 1981-l985
Kenyon College, Visiting Instructor of English, l978-9


Publications:
Book:

Feminist Conversations: Fuller, Emerson, and the Play of Reading
(Ithaca: Cornell University Press, l995).
Selected for Choice list of Outstanding Academic Books, l995.
Nominated for 1995 MLA Prize for a First Book


Articles:
“Du Bois on Trauma: Psychoanalysis and the Would-Be Black Savant.” Cultural Critique 51 (Spring 2002), 1-39.

"The Work of Trauma: Fuller, Douglass, and Emerson on the Border of Ridicule,” Studies in Romanticism, 41: 1 (Spring 2002), 65-88.

"The Storied Facts of Margaret Fuller," The New England Quarterly, LXIX (March l996): 128-142.

"Foot-noting the Sublime: Margaret Fuller on Black Hawk's Trail," American Literary History, 5
(Winter l993): 616-642.

"Womanizing Margaret Fuller: Theorizing a Lover's Discourse," Cultural Critique 16 (Fall l990):
161-191.

"Feminism in Translation: Margaret Fuller's Tasso,” Studies in Romanticism 29: 3 (Fall l990):
463-490.

"Emerson as `Mythologist' in the Memoirs of Margaret Fuller Ossoli," Criticism 31: 3 (Summer,
l989): 213-233.

"Fathering and Blackface in Uncle Tom's Cabin," Novel 23: 3 (Spring, l989): 1-15.

"Emerson's `Scene' Before the Women: The Feminist Poetics of Paraphernalia," Social Text l8
(Winter l987-88): 129-144.

"Woman as Force in Twain's Joan of Arc: The Unwordable Fascination," Criticism 28 (Winter
l985): 57-72.

Chapters in Books:
“Woman in the Nineteenth Century,” American History Through Literature: 1820-1870, Editors in Chief, Janet Gabler-Hover, Robert Sattelmeyer, pp. 1258-1264 (Detroit: Charles Scribner’s Sons, 2006).

"Fuller's Scene Before the Women: Woman in the Nineteenth Century," The Norton Critical Edition
of Woman in the Nineteenth Century
, ed. Larry Reynolds (New York: Norton, l998), 272-
278.

"Reading Before Marx: Margaret Fuller and the New-York Daily Tribune," in Readers in History :
Nineteenth-Century American Literature and the Contexts of Response
, ed. James L.
Machor (Baltimore: The Johns Hopkins University Press, l993): 228-258.

"Margaret Fuller," A Companion to American Thought, eds. Richard Fox and James Kloppenberg
(Cambridge, Mass: Blackwell Publishers, l994): 848-849.

“Fathering and Blackface in Uncle Tom’s Cabin,” The Norton Critical Edition of Uncle Tom's Cabin,
ed. Elizabeth Ammons [New York: Norton, l994]: 568-584.

“Woman as Force in Twain’s Joan of Arc: The Unwordable Fascination,” Critical Assessments of
Mark Twain
, Stuart Hutchinson, ed. V. III [Essex, England: Helm Information Limited, l993]:
555-568.)
.
Selected Reviews:
Mary Jacobus, Psychoanalysis and the Scene of Reading (New York: Oxford UP, l999), in
Bryn Mawr Review of Comparative Literature
, Vol.2, #1 (Summer 2000). E-Journal (2000
words). Jacobusreview.html

Homer, Odyssey, Trans. Stanley Lombardo (Indianapolis: Hackett Publishing, 2000) in Bryn
Mawr Classical Review
(Summer 2000.07.06). E-Journal (2847 words).
http://ccat.sas.upenn.edu/bmcr/2000/2000-07-06.html

Recent Invited Papers:
"The Awful Rehearsal: Frederick Douglass on Moving Things," Department of English, Princeton University, April 2006.

"The Awful Rehearsal: Frederick Douglass on Moving Things," Art on the Edge: Aesthetic Encounters at the Limits of Representation," Haverford College, April 2006.

"Translating Traumas of Value in Fuller's Eckermann," Modern Language Association, Washington D.C., December 2005.

“Off the Tracks: Trains and Trauma Theory in Frederick Douglass.” Local Americanists Lecture Series, “Trauma Theory and African American Literature: A Symposium.” University of Maryland, February 2005.

"Traumas of Value in the Life and Times of Frederick Douglass," American Literature and Culture Seminar,
Harvard Humanities Center, November 2004.


Work in Progress:
Book:

The Awful Rehearsal: Trauma, Terror, and Black Reconstruction
In his clever transformation of the mind-cure tradition after Mesmer, Freud reduced the site of trauma, making the possibility of its productive transformation in social practice less visible and urgent. I'm interested in the cultural worlds occluded by Freud. Thinking about trauma theory as a horizon of experience and cultural activity above which the term crisis invariably arose allows us to consider how writers like Douglass, Fuller, Stowe, Marx, James, and Du Bois experiment with conflicting theories of trauma. Swerving from readings where death remains the central focus, this study considers the place of freedom in early trauma theory and practice.

Recent Senior Essays:
Naomi Fetterman, "The Distortions of Love: The Doppelganger of Humbert Humbert and Clare Quilty."

Prentiss Clark, "Literature as Performance: Founding Spaces for Voice."

Rakia Clark, "The Influence of African American Folklore in Song of Solomon."

Matt Osypowski, "Dean."

Formal Humanities Lectures at Reed:
"The Good Bright Light of Evidence: Homer and the Historians"
"Plato and Useful Fictions"
"St. Augustine and the Long-Drawn Lie"
"On the Uses of Decorum: Castiglione and His Age"
"Cicero: Rhetorical Living"

Selected Seminars Taught at Haverford:
After Mastery: Trauma, Reconstruction, and the Literary Event
After Mastery: Melville and Twain
Shifting Subjects: Hawthorne, Stowe, and Melville
Feminist Conversations: Fuller, Emerson, and the Play of Reading
Storytelling and the Ruins of Feminism
John Brown’s Body: Violence, National Fantasy, and Bodies that Matter

200 Level Courses:
Race, Writing, and Difference in American Literature
Portraits in Black: The Influence of an Emergent African-American Culture
Telling Tales: Short Story
In the American Grain: Traditions in American Literature
Feminist and Gender Studies Seminar (Bi-College)

Other Courses at Haverford:
Freshmen Writing Seminars
Junior Seminar

Other Courses at Reed:
Humanities (Homer to Aristotle, The Middle Ages, Italian Renaissance)
Creative Writing
Specialized Courses in American Literature across the Centuries